Hierarch 4th century

Saint Paphnutius the Confessor

fl. early 4th century

Also known as Paphnutius of the Thebaid

An Egyptian bishop and confessor of the era of the First Ecumenical Council who, tradition says, was mutilated during persecution.

Feast Day
April 19
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

Saint Paphnutius the Confessor, Bishop in the Thebaid

Life

Paphnutius the Confessor was an Egyptian bishop of a city in the Upper Thebaid in the early fourth century, remembered chiefly as one of the confessors who survived the persecutions of the age and went on to take part in the First Ecumenical Council. By tradition he was a disciple of Anthony the Great. He is commemorated in the Orthodox Church as a hierarch and confessor.

During the persecution under the emperor Maximinus (c. 308-313) Paphnutius confessed the faith and was mutilated for it: according to the tradition he lost his right eye and was hamstrung in one leg, and was afterwards condemned to forced labour in the mines. He survived these sufferings, and the visible marks of his confession remained with him for the rest of his life.

Paphnutius is best known for his presence at the First Council of Nicaea in 325, where he was held in high honour. The church historian Socrates records that the emperor Constantine the Great would often send for the aged confessor and kiss the place from which his eye had been torn out. The most celebrated episode associated with him at the council concerns the question of clerical marriage.

Timeline 3 moments Read Hide
  1. c. 308-313 Confession under persecution By tradition mutilated under the emperor Maximinus, losing his right eye and being hamstrung, then condemned to the mines.
  2. 325 First Council of Nicaea Took part in the First Ecumenical Council, where he was honoured by Constantine and spoke on the question of clerical marriage.
  3. 335 Synod of Tyre By tradition present at the Synod of Tyre in support of Athanasius of Alexandria.

Contributions & Legacy

2 contributions Read Hide

The Council of Nicaea and clerical marriage

When it was proposed at Nicaea that the higher clergy be required to abstain from marriage, Paphnutius spoke against imposing such an obligation. According to the tradition preserved by Socrates, he argued that it was enough to conform to the ancient discipline of the Church, which did not permit clergy to marry after ordination, but that married men ordained to the diaconate or priesthood should not be compelled to separate from the wives they had taken before ordination. His view prevailed, and it remains the discipline of the Eastern Churches that married men may be ordained deacon and priest.

The weight of his argument was felt to come in part from his own life, for Paphnutius himself was, by the same tradition, a celibate and an ascetic, so that his defence of married clergy could not be attributed to self-interest.

Defence of orthodoxy and later years

Paphnutius is remembered as a defender of the Nicene faith against the Arian party. According to the tradition he accompanied Saint Athanasius of Alexandria to the Synod of Tyre in 335, among the bishops of Egypt who supported him there.

Notes

4th century.

Sources: OCA Synaxarion (oca.org); OrthodoxWiki