Hieromartyr 6th century

Hieromartyr Abibus Bishop of Nekresi

died 6th century

Also known as Abibos of Nekresi

One of the Thirteen Syrian Fathers who evangelized Georgia and became Bishop of Nekresi, suffering martyrdom after opposing pagan fire-worship.

Feast Day
November 29
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Commemorated as

The Holy Hieromartyr Abibus, Bishop of Nekresi

Come to them for
Missionary Work

Life

Abibus of Nekresi (also Abibos) was a sixth-century missionary bishop in eastern Georgia and one of the Thirteen Syrian (Assyrian) Fathers, the company of monks who, according to Georgian tradition, came from Syria under the leadership of Saint John of Zedazeni to strengthen the Christian faith and plant monastic life throughout the land. He is venerated as a hieromartyr for his death at the hands of the Zoroastrian Persian authorities then dominant in eastern Georgia.

Sent out from the common monastic foundation of the Syrian Fathers, Abibus undertook apostolic labors at Nekresi, a settlement in the mountainous country of eastern Kakheti, and on account of his virtuous life he was consecrated bishop of that diocese. The tradition records that his preaching reached beyond the Georgians to the mountain tribes of the region, including the peoples identified as the Dagestani or Didoians, many of whom he brought to the Christian faith.

His episcopate fell during a period of Persian control, when the authorities sought to impose the worship of fire and set up altars on which a flame was kept perpetually burning. Finding fire-worshippers compelling the faithful to venerate the flame at Rekhi, Abibus extinguished the fire by pouring water on it. For this he was seized, beaten, and brought before the marzban, the Persian provincial governor; refusing to recant, he was put to death. The Georgian accounts relate that he was stoned, his skull crushed with stones, and his body afterward cast out unburied.

His remains were recovered by local clergy and monks and buried at the Samtavisi Monastery in defiance of the prohibition against it. In a later age his relics were translated to the Samtavro Monastery at Mtskheta, the ancient ecclesiastical center of Georgia, and laid beneath the altar, where his grave became a site of veneration. He is commemorated on November 29, and together with the whole company of the Thirteen Syrian Fathers on May 7.

Timeline 4 moments Read Hide
  1. 6th century Arrival in Georgia Came to Georgia among the Thirteen Syrian Fathers under Saint John of Zedazeni.
  2. 6th century Bishop of Nekresi Consecrated bishop and undertook missionary work in eastern Kakheti and among the mountain tribes.
  3. 6th century Martyrdom at Rekhi Extinguished a Zoroastrian fire altar and was stoned to death by the Persian authorities.
  4. later Translation of relics His relics were transferred from Samtavisi to the Samtavro Monastery in Mtskheta and laid beneath the altar.

Contributions & Legacy

2 contributions Read Hide

Among the Thirteen Syrian Fathers

Abibus belongs to the group remembered in Georgian tradition as the Thirteen Syrian (Assyrian) Fathers, who came to Georgia in the sixth century under Saint John of Zedazeni and dispersed across the country to found monasteries and consolidate the faith. Several members of the company are venerated individually as well as collectively, and Abibus is distinguished within the group by his episcopal office at Nekresi and by his martyrdom.

By tradition Abibus received encouragement in his trials from Simeon the Stylite, who is said to have sent him a letter and a staff. The Syrian Fathers are commemorated together on May 7, while Abibus keeps his own commemoration on November 29.

Martyrdom and Relics

The synaxarion places his death in the context of Persian efforts to enforce Zoroastrian fire-worship in eastern Georgia. His act of extinguishing the sacred flame at Rekhi was treated as a direct affront to the imposed cult, and his refusal to yield before the marzban led to his execution by stoning. The tradition adds that his body was thrown out unburied, only to be retrieved and interred by faithful clergy and monks.

First buried at Samtavisi, his relics were afterward transferred to the Samtavro Monastery in Mtskheta and placed beneath the altar. Georgian accounts report that miracles occurred at his grave.

Sources: OCA Synaxarion (oca.org), Lives of the Saints