Venerable (Monastic) 6th century

Saints David of Gareji and Lucian

6th century

Also known as David of Gareji · Lucian of Gareji

David, one of the Thirteen Syrian Fathers, and his disciple Lucian, who settled in the desert of Gareji in Georgia and there founded the great lavra that bears his name.

Feast Day
June 9
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Commemorated as

Our Venerable Fathers David of Gareji and Lucian, His Disciple

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Missionary Work

Life

David of Gareji was, by tradition, one of the Thirteen Syrian (Assyrian) Fathers who came to Georgia from Mesopotamia in the sixth century and who are credited with the development of monasticism in Iberia after its conversion to Christianity. He was Syrian by birth and a disciple of Saint John of Zedazeni, traveling to Georgia in his company. With his own disciple Lucian he withdrew into the half-desert wilderness of Gareji in eastern Georgia, where the lavra that bears his name was founded.

The two monks first settled, according to the synaxarion, on a mountain above Tbilisi, the capital of Kartli, where David spent his days in prayer for the city. After fire-worshippers falsely accused David of fathering a child, the holy fathers withdrew to a small cave in the Gareji wilderness, where they lived in extreme asceticism, eating only herbs and the bark of trees and keeping a strict fast on Wednesdays and Fridays. As word of their holiness spread, the wilderness filled with people seeking the monastic life, and a community grew that became a center and cornerstone of faith and learning in Georgia for centuries.

David and Lucian are commemorated together on June 9. Lucian (also rendered Luciane) was David's spiritual son and shared in the founding of the community; together with another disciple, Dodo, he is credited with expanding the original lavra and founding further monasteries in the Gareji vicinity.

Contributions & Legacy

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The Wilderness of Gareji

The Gareji wilderness lies on the half-desert slopes of Mount Gareja in the Kakheti region of eastern Georgia, some sixty to seventy kilometers southeast of Tbilisi. The community David founded there grew, over the centuries, into an extensive rock-hewn monastic complex of hundreds of cells, churches, chapels, refectories and living quarters hollowed out of the rock face, comprising several monasteries. Since the Middle Ages it has been counted among the most important centers of Georgian Christian culture.

By tradition, the local deer of the wilderness furnished the monks with sustenance when the summer heat killed the vegetation: Lucian would milk them, and when David made the sign of the cross over the milk it became cheese. The fathers kept their fast on Wednesdays and Fridays, on which days, the synaxarion relates, the deer did not appear.

The original lavra was expanded by David's disciples Dodo and Lucian, who founded further monasteries nearby. From the late eleventh to the early thirteenth centuries the complex reached its highest phase of economic and cultural development. It survived the Safavid attack of 1615, when, according to the record, the monks were massacred and the monastery's manuscripts and works of Georgian art were destroyed.

Pilgrimage to Jerusalem

Tradition relates that David set out on pilgrimage to Jerusalem but, considering himself unworthy to enter the holy city, did not go in. From the place called the 'Ridge of Grace' he took three stones, which were afterward held to possess the grace of miraculous healing; the synaxarion adds that an angel informed the patriarch of Jerusalem that David carried with him all the holiness of the city. The Gareji monastery came in this way to be called a 'second Jerusalem.'

The synaxarion relates that David received Holy Communion before his repose and gave up his spirit, and that his relics became a source of healing, with those blind from birth receiving their sight and the afflicted finding relief at his grave.

Notes

Named pair. David is one of the Thirteen Syrian Fathers (cf. OS-1128); his companion Dodo is OS-1196.

Sources: OCA Synaxarion (oca.org), Lives of the Saints