Hieromartyr 8th century

Hieromartyr Theoktistus Abbot of Pelekete

8th century

Also known as Theoktistos of Pelekete

Abbot of the Pelekete monastery who suffered for the holy icons under the iconoclast emperor Constantine Copronymus, being tormented with boiling tar and receiving the crown of martyrdom.

Feast Day
February 29
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Commemorated as

The Holy Hieromartyr Theoctistus, Abbot of Pelekete

Life

Theoctistus (also rendered Theokteristus or Theosteriktos) was the abbot of the Pelekete monastery in Bithynia, a community in Asia Minor that became a center of monastic resistance to Byzantine iconoclasm during the 8th century. He is venerated as a hieromartyr who suffered for the holy icons under the iconoclast emperor Constantine V Copronymus (741-775).

According to the Orthodox Church in America's synaxarion, which the present record follows, Theoctistus was tormented with boiling tar and received the crown of martyrdom alongside other monks who refused to renounce the veneration of icons. He is also remembered as a spiritual writer, credited with composing a canon to the Mother of God. His principal commemoration falls on February 29, transferring to February 28 in non-leap years.

Timeline 3 moments Read Hide
  1. 8th century Abbot of Pelekete Theoctistus served as igumen (abbot) of the Pelekete monastery in Bithynia, a community that stood among the leading monastic centers opposing the imperial campaign against the holy icons.
  2. 741-775 Persecution under Constantine V Copronymus During the reign of the iconoclast emperor Constantine V Copronymus, the monastics of Pelekete were singled out for their veneration of the holy icons. Theoctistus suffered in this persecution together with other pious monks of the era.
  3. 763/764 Attack on the monastery External sources record that the monastery was attacked and burned by the iconoclast governor Michael Lachanodrakon, who tortured its abbot and monks; a number of the community are said to have been put to death.

Contributions & Legacy

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The Pelekete Monastery and the Iconoclast Persecution

The Pelekete monastery lay in Bithynia, in the region of Asia Minor near medieval Trigleia (modern Tirilye in Turkey). Its name derives from the Greek for "hewn with an axe," a reference to its setting on a steep rock. The community, also known as the Monastery of Saint John the Theologian, became a center of iconodule opposition to Byzantine iconoclasm during the 8th century.

Under the emperor Constantine V Copronymus, the imperial campaign against the holy icons fell with particular severity on monastics, who were among the most determined defenders of icon veneration. External accounts record that in 763/764 the iconoclast governor Michael Lachanodrakon attacked and burned the monastery, torturing its abbot and monks. The OCA synaxarion places Theoctistus's suffering within this same persecution, naming Saint Stephen the New (commemorated November 28) among those who suffered in the period.

Martyrdom

The record followed here, drawn from the OCA synaxarion, holds that Theoctistus was burned with boiling tar and so received the crown of martyrdom, and he is venerated as a hieromartyr.

A divergent tradition, preserved in Greek sources, presents the same figure as Theosteriktos the Confessor: by this account he survived severe mutilation - his nose, ears, and fingers cut off - and a long imprisonment, reposing in peace on March 17 in the year 807, and is kept on that day in the Greek churches. The two accounts agree on his abbacy at Pelekete, his confession of the icons under Constantine V, and his authorship of a canon to the Theotokos, differing on whether he died under torment or survived to a peaceful repose.

Writings

Theoctistus is remembered as a spiritual writer. The OCA synaxarion credits him with a canon to the Mother of God, "Sustainer in Many Misfortunes." Greek tradition associates the same saint with the composition of the Small Paraklesis (Supplication) Canon to the Theotokos, said to have been written during his time among the ruins of his monastery.

Notes

Leap-day saint: in non-leap years the commemoration transfers to Feb 28.

Sources: OCA Synaxarion (oca.org), Lives of the Saints